The Ethics of Varmint Hunting
Given this, you would think a simple invitation to go hunting with a friend would not cause a problem for me. But it has. This friend has asked me to go "varmint hunting" with him on the wide public lands of Central Oregon.
A "varmint" is an animal that is not "game": in other words, people do not (commonly) eat a varmint. The animal thus serves no "purpose" for people, other than sometimes as a nuisance. The varmint may, however, serve a significant purpose on the animal food chain or in some other ecological role. Thus the term "varmint" is obviously a utilitarian construct or label that tells us as much about human eating habits and one's view of animal life as it does about the inherent worth of the animal. Which animals are varmints is also somewhat dependent on the locality. Common varmints include (non-endangered) rats, chipmunks, squirrels, groundhogs, rock chucks, prairie dogs, snakes, and lizards, and even larger creatures like coyotes, cougars, wolves and foxes. My friend has it in mind to shoot at sage rats and chipmunks, to be specific.
I was taught to shoot only that which I planned to eat. I do eat game birds. I'm not about to eat a rat. Should I hunt them?
1. I don't have a problem with hunting. I do eat meat, and by doing so I am (implicitly) concluding that it is justifiable that one animal (a chicken or cow or fish) die for the sake of the hunger of another, even if that other (me) had available to him non-meat choices to satiate his appetite. Animals dying for the sake of others strikes me (although obviously not everybody) as an ubiquitous aspect of the natural world. As intelligent creatures, we humans owe it to the animals we eat to end their life with a certain degree of mercy. (Some of the ways animals are killed at slaughterhouses, at least according to what I've read, are absolutely beyond the pale and should be abandoned in favor of more humane practices, regardless of the cost.) Taking an animal's life through gunshot (usually) imposes a quick death.
2. So, again speaking personally, the linking of hunting and eating makes sense. Only hunt that which you plan to eat. This is a common, perhaps even predominant, hunter perspective. But is it a correct one? The consequence of linking eating and hunting is that only people who have a taste for venison or elk meat may hunt deer or elk. In other words, if I try venison and don't like it, then I may not ethically hunt for deer. What if I'm allergic to venison, or plan to give the meat away and fail to find a recipient? Linking hunting and one's taste in meat seems odd. It also reflects a false reality, as it separates out and ignores the joy of hunting and the thrill of the chase as a reason to hunt. Under the view that eating justifies hunting, hunting is reduced to an uncommon and expensive way to put food on the table. Hunting to eat sounds like joyless work, and emphasizes one aspect of the sport that not one hunter I know will actually emphasize in any discussion of hunting. No one says something about killing enough deer or birds to feed his family; we talk about technical competence or unbending determination, not meat.
3. I suspect that hunting has been ethically justified by hunters as "food-provision" in order to fend off the objections of those who view hunting as an ethically indefensible sport. Indeed, hunting groups noticeably go to great lengths to describe and define the act of killing an animal as "harvesting," implicitly alluding to the food-provision benefit of the sport, with the obvious parallel to everyday meat slaughter and consumption. But although this defense may temporarily succeed in muting opposition, it's a false one and all hunters know it. Providing meat is merely a collateral benefit, at best. Hunting is not glorified farming or another way to go grocery shopping; calling hunting "harvesting" does hunting a disservice. It sells it short. Hunting is fun, and that fun occurs in the field, not when the meat is put on the table.
4. Hunting groups commonly bemoan the diminishing number of young hunters, and worry that our next generation will lose touch with the deep satisfaction that a hunting trip brings. Is it any wonder? What kid would want to go harvesting? All hunters know that hunting is fun regardless of whether an animal is taken or even a shot is fired. In other words, hunting is a blast even when nothing is harvested. So hunting cannot be about harvesting; it's about the stalk and the chase, the competence, the skill, and the (occasional) reward. I know of good hunters who hunt for years without once harvesting a deer. But they still love hunting.
5. If hunting were about harvesting and eating, there are a lot easier and cheaper ways of getting food on the table. U.S. grocery stores are packed with the most popular meats. One cannot so easily purchase true game meats, but no matter what people say, game meats are not as good as regular meats, at least not in the general case. Proof: the stores don't stock venison and quail. If one day people thought quail to be better than chicken, then the stores' provisions would change. People who have a preference for game meats over regular meats remain in the minority, obviously. Linking hunting to eating, and saying that only people who like the taste of game meats may (ethically) hunt for those respective game animals is a perfect recipe for shrinking the size of the hunting population. You're shooting yourselves in the foot, hunters. Stop saying you hunt for food. You hunt to hunt. At least I do.
6. I do eat what I kill, but I'd rather have a chicken than a chukar. Both are good to eat, but I can't say it's a desire to substitute chukar for chicken that impels me out with my shotgun. I can say that I'm hunting to eat and will eat what I kill, but that justification is contrived. If it's food I want, I go to the grocer.
7. All of which raises a problem: if hunters really don't hunt for food (food being a nice side-product of hunting, at best), then why do hunters hunt? Let's be honest everyone: hunters hunt for pleasure. Hunting is a very full pleasure, to be sure. But inescapably one part of hunting (not the only part, maybe not the essential part, but still a significant part) is killing. If it is permissible to kill an animal for food (and I argue it is), is it permissible to kill an animal for sport? May we kill an animal for pleasure, not necessity, not even contrived necessity?
8. Let me try to answer my own question by first qualifying it. Hunters do not take pleasure from the killing. We take pleasure from the preparation, practice, skill, stalk and so forth, in the context of which the killing forms an inevitable, climactic part. I would analogize the kill to the photographer who captures an image of a rare animal: the photographer's satisfaction with the beautiful image would include not just an appreciation of the image itself, but a fond recollection of the effort and skill that went into capturing that image. In that sense hunters speak of successful kills as "trophies," mementos of individual achievement. Indeed, hunters take pride in their kills being accomplished as efficiently and humanely as possible, with one well-placed shot that effects a death without non-mortal wounding or suffering. Killing is not the pleasure; hunting is.
9. With that qualification, I won't shy away from my question. Although killing is not the pleasurable aspect of the hunt, it is part of the pleasure of the hunt, and thus fairly raises the question about killing animals for pleasure. Varmint hunting is nothing but pleasure, in the sense that no arguments about harvesting apply. Rather than justify the sport on the basis of pleasure, varmint hunters usually employ another justification: self-defense. Varmints can cause problems: they can uproot farmers' fields, kill livestock (or injure them, by digging holes in pastures), carry diseases, and decimate the populations of "desirable" wildlife (songbirds, for instance). These arguments work for farmers and ranchers, who are justified in defending their property. But what about my invitation: to go out on the public lands, find rats and just start shooting? One could search for similar utilitarian arguments: by shooting a bunch of chipmunks, I would be helping restore or maintain the population balance that nature intended, were the natural predators of these critters (owls and the like) not so scarce. Or I could say I'm helping to diminish the population to better stretch the limited food supply for these animals. But for me to claim that position as my own suggests to me that I need to do a lot of research and thinking about the "right" number of chipmunks or sage rats that should be running around on the forest floor, and would require me to have some clear idea that the present number is too high. I'm not going to pretend to know all of that.
10. I could argue that I am justified in relying on the state to do that calculation for me: by its hunting regulations, states impliedly exert control over the populations of game animals and varmints. When the State of Oregon declares a perpetual open season on sage rats (as it has) the state (one hopes) has done some measurement and concluded that perpetual hunting is necessary to maintain wildlife balance in the public lands and to prevent a undesirable build-up of the nuisance rat population on the ranches and farms that border the public lands. I'll admit I'm not sure of this self-defense rationale: it works for farmers and ranchers shooting in their fields, but is a little less convincing in the context of the vast national forests of Oregon. Unlike my usual clarity of purpose (often wrong, never in doubt), on this one I'll have to wait a bit to respond to the invitation.

